Everything about Tezcatlipoca totally explained
Tezcatlipoca ([teskatɬiˈpoːka]) was a central deity in
Aztec religion, associated with a wide range of concepts including the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, rulership, divination, temptation, sorcery, beauty, war and strife. His name in the
Nahuatl language is often translated as "Smoking Mirror" and alludes to his connection to
obsidian, the material from which mirrors were made in
Mesoamerica and which was used for
shamanic rituals.
He had many
epithets which alluded to different aspects of his deity:
Titlacauan ("We are his Slaves"),
Ipalnemoani ("He by whom we live"),
Necoc Yaotl ("Enemy of Both Sides"),
Tloque Nahuaque ("Lord of the Near and the Nigh") and
Yohualli Èecatl (Night, Wind),
Ome acatl ("Two Reed"),
Ilhuicahua Tlalticpaque ("Possessor of the Sky and Earth").
When depicted he was usually drawn with a black and a yellow stripe painted across his face. He is often shown with his right foot replaced with an obsidian mirror or a snake - an allusion to the creation myth in which he loses his foot battling with the Earth Monster. Sometimes the mirror was shown on his chest, and sometimes smoke would emanate from the mirror. Tezcatlipocas
Nagual, his animal counterpart, was the
Jaguar and his Jaguar aspect was the deity
Tepeyollotl "Mountainheart". In the Aztec ritual calendar the
Tonalpohualli Tezcalipoca ruled the "trecena"
1 Ocelotl - "1 Jaguar" - He was also patron of the days with the name
Acatl "reed."
The Tezcatlipoca figure goes back to earlier Mesoamerican deities worshipped by the
Olmec and
Maya. Similarities exist with the patron deity of the
K'iche' Maya as described in the
Popol Vuh. A central figure of the Popol Vuh was the god
Tohil whose name means "obsidian" and who was associated with sacrifice. Also the Classic Maya god of rulership and thunder known to modern Mayanists as "God K", or the "Manikin Scepter" and to the classic Maya as
K'awil was depicted with a smoking obsidian knife in his forehead and one leg replaced with a snake.
Tezcatlipoca and Quetzalcoatl
Tezcatlipoca was often described as a rival of another important god of the Aztecs, the
culture hero,
Quetzalcoatl. In one version of the Aztec creation account the myth of the
Five Suns, The first creation, "The sun of the Earth" was ruled by Tezcatlipoca but destroyed by Quetzalcoatl when he struck down Tezcatlipoca who then transformed into a jaguar. Quetzalcoatl became the ruler of the subsequent creation "Sun of Water", and Tezcatlipoca destroyed the third creation "The Sun of Wind" by striking down Quetzalcoatl.
In later myths, the four gods who created the world, Tezcatlipoca, Quetzalcoatl,
Huitzilopochtli and
Xipe Totec were referred to respectively as the Black, the White, the Blue and the Red Tezcatlipoca. The four Tezcatlipocas were the sons of Ometecuhtli and Omecihuatl, lord and lady of the duality, and were the creators of all the other gods, as well as the world and man.
The rivalry between Quetzalcoatl and Tezcatlipoca is also recounted in the legends of
Tollan where Tezcatlipoca deceives Quetzalcoatl who was the ruler of the legendary city and forces him into exile. But it's interesting to note that Quetzalcoatl and Tezcatlipoca both collaborated in the creation of the different creations and that both of them were seen as instrumental in the creation of life. Karl Taube and Mary Miller, specialists in Mesoamerican religion, writes that "More than anything Tezcatlipoca appears to be the embodiment of change through conflict." Tezcatlipoca appears on the first page of the
Codex Borgia carrying the 20 day signs of the
calendar; in the
Codex Cospi he's shown as a spirit of darkness, as well as in the
Codex Laud and the
Dresden Codex. His cult was associated with royalty, and was the subject of the most lengthy and reverent prayers in the rites of kingship, as well as being mentioned frequently in coronation speeches. The temple of Tezcatlipoca was in the Great Precinct of
Tenochtitlan.
Aztec religion
The Main temple of Tezcatlipoca in
Tenochtitlan was located south of the
Great Temple. According to Fray
Diego Durán it was "lofty and magnififenctly built. Eighty steps led to a landing twelve or fourteen feet wide. Beyond it stood a wide, long chamber the size of a great hall..." There were several smaller temples dedicated to Tezcatlipoca in the city, among them the ones called "Tlacochcalco" and "Huitznahuatl". Tezcatlipoca was also worshipped in many other Nahua cities such as
Texcoco,
Tlaxcala and
Chalco. Each temple had a statue of the god for which
copal incense was burned four times a day. There were several priests dedicated to the service of Tezcatlipoca, one of them was probably the one
Sahagún calls "
huitznahuac teohua omacatl", others were the
calmeca teteuctin who were allowed to eat the ritual food offered to Tezcatlipoca, others accompanied the
Ixiptlatli impersonator of Tezcatlipoca in the year prior to his execution. Tezcatlipocas priests were offered into his service by their parents as children, often because they were sick. These children would then have their skin painted black be adorned with quail feathers in the image of the god.
Tezcatlipoca’s main feast was during
Toxcatl, the fifth month of the
Aztec calendar. The preparations began a year earlier, when a young man was chosen by the priests, to be the likeness of Tezcatlipoca. For the next year he lived like a god, wearing expensive jewellery and having eight attendants. He would marry four young women, and spent his last week singing, feasting and dancing. During the feast where he was worshipped as the deity he personified he climbed the stairs to the top of the temple on his own where the priests seized him and sacrificed him, his body being eaten later. Immediately after he died a new victim for the next year’s ceremony was chosen. Tezcatlipoca was also honoured during the ceremony of the 9th month, when the
Miccailhuitontli "Little Feast of the Dead" was celebrated to honour the dead, as well as during the
Panquetzaliztli "Raising of Banners" ceremony in the 15th month.
Mythical stories
In one of the Aztec accounts of creation,
Quetzalcoatl and Tezcatlipoca joined forces to create the world. Before their act there was only the sea and the crocodilic earthmonster called
Cipactli. To attract her, Tezcatlipoca used his foot as bait, and Cipactli ate it. The two gods then captured her, and distorted her to make the land from her body. After that, they created the people, and people had to offer sacrifices to comfort Cipactli for her sufferings. Because of this, Tezcatlipoca is depicted with a missing foot.
Another story of creation goes that Tezcatlipoca turned himself into the sun, but Quetzalcoatl couldn’t bear his enemy ruling the universe, so he knocked Tezcatlipoca out of the sky. Angered, Tezcatlipoca turned into a jaguar and destroyed the world. Quetzalcoatl replaced him and started the second age of the world and it became populated again. Tezcatlipoca overthrew Quetzalcoatl when he sent a great wind that devastated the world, and what men that survived were turned into monkeys.
Tlaloc, the god of rain, became the sun, but Quetzalcoatl sent down fire which destroyed the world again, except for a few men who survived who were turned into birds.
Chalchihuitlicue the Water Goddess became the sun, but the world was destroyed by floods, with what men survived being turned into fish.
Further Information
Get more info on 'Tezcatlipoca'.
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